Thesis LIII. It is clear from this that their view is quite different from that of people who place the whole efficacy of grace in a kind of moral persuasion, one that leaves the will undecided and can be either accepted or rejected by it.
In those who are converted by God's grace they recognize not only some persuading by God's Spirit working through the word, but a truly forceful and strong persuasion that sweeps the will along and moves it with the greatest effect: very gently indeed, yet surely and without fail it settles the will on the good and draws its consent out of it, instead of waiting for consent as if from a will still doubtful and undecided.
Latin
LIII. Ex dictis vero patet eorum sententiam non parum discrepare ab opinione illorum qui sentiunt totam gratiae efficaciam sitam esse in morali quadam suasione, quae voluntatem relinquat in indifferentia, & possit ab illa rejici, vel admitti. In iis enim qui per Dei gratiam convertuntur, non solum agnoscunt quandam spiritus Dei per verbum operantis suasionem, sed vehementem plane & fortem persuasionem, quae voluntatem secum rapit & efficacissime movet, ac suavissime quidem, sed certo tamen & infallibiliter ad bonum determinat, & consensum ab ea exprimit, non vero tanquam a dubia & indifferenti expectat.