The Cameronians: certainty from the mind's nature
Thesis LIX. The first group, Camero's followers, think their premise makes it easy to show how a working of grace that is sure and infallible, and in no way depends on our will's consent, fits perfectly with human freedom.
On their teaching that working is sure and infallible because a mind in the right state, acting in keeping with its nature, cannot fail to embrace the truth when it is offered and recognized, or fail to judge good what is plainly shown to be good. When an object is fittingly brought to bear on a faculty that is in good order, an action in keeping with its nature follows by necessity.
In the same way the will cannot fail to will and follow what the intellect, having weighed everything, judges is to be willed and followed.
Latin
LIX. Illi vero priores qui Cameronis doctrinam sequuntur, ex sua hypothesi, non difficulter ostendi posse putant quomodo certa & infallibilis, & a voluntatis nostrae consensu minime dependens gratiae operatio cum libertate humana optime consentiat. Nam juxta eorum doctrinam, certa & infallibilis est illa operatio, quoniam mens rite affecta, & sese habens naturae congruenter, non potest verum oblatum & agnitum non amplecti, & non judicare bonum id cujus bonitas ipsi in aperto ponitur: quandoquidem ex convenienti appulsu & applicatione objecti ad facultatem, quae recte se habet, necessario sequitur operatio naturae conveniens. Et similiter voluntas non potest non velle & sequi id quod, omnibus expensis, intellectus volendum & sequendum judicat.