Calvin, Beza, catechisms: define faith by persuasion of God’s goodwill — Molinaeus, Maresius, Alting
Calvin, Beza, and popular catechisms define faith from the trust/conviction of God’s grace and goodwill that saving faith carries.
Calvin/Beza: firm certain knowledge of divine goodwill, founded on grace promised in Christ, revealed and sealed by the Spirit.
Short catechism: sure trust that the Father loves me for Christ.
Near them: du Moulin (firm assent that Gospel promises are true and peculiarly mine); Maresius (gift resting in and fiducially applying those promises); Alting (knowledge plus fiducial apprehension of grace in Christ the Redeemer).
Latin
LXXXIV. Ita Calvinus, & Beza, & vulgares quidam Catechismi, fidem describunt solum ab illa fiducia, seu persuasione, quam secum trahit fides salvifica & justificans de gratia Dei, & ejus erga nos benevolentia. Nam Calvino & Bezae, ut supra retulimus, fides justificans est, Divinae erga nos benevolentiae firma certaque cognitio, quae gratiae in Christo promissae veritate fundata, per Spiritum Sanctum revelatur mentibus nostris & cordibus obsignatur. Et brevis quidam Catechismus vulgaris fidem definit esse, Certam fiduciam seu persuasionem, quam debet habere quilibet Christianus, quod Deus Pater ipsum amet, propter Filium suum Jesum Christum. Ad quas definitiones proxime accedit descriptio celeberrimorum virorum, Petri Molinaei, & Samuelis Maresii, & Henrici quoque Altingii. Nam Petro Molinaeo fides est, Firmus assensus promissionibus Evangelii, quo fidelis credit eas non tantum esse veras, sed etiam ad se peculiariter pertinere. Maresio vero, Donum quo promissionibus Evangelii in Christo, tanquam veris & certis acquiescimus, easque nobis fiducialiter applicamus. Denique Altingio, Cognitio gratiae Dei in Christo Redemptore, ejusdemque fiducialis apprehensio, qua quisque fidelis illam sibi singulariter applicat.