Against Celsus, Book VII · §8 · Origen of Alexandria

The Spirit has left the Jews, but traces remain

I do not know why Celsus, after saying “the things spoken by those in Judaea after their fashion,” added “or not spoken,” claiming, as an unbeliever would, that these things may never have been spoken at all, and that perhaps things never spoken were written down. For he did not look at the dates, nor the fact that many years beforehand the prophets foretold countless things and spoke also of the coming of Christ.

Again, wishing to slander the ancient prophets, he says that they prophesied in the way “that those around Phoenicia and Palestine,” he says, “are still accustomed to do even now.” He does not make clear whether he means people who are strangers to the teaching of the Jews and Christians, or people who prophesy in the Jewish way, after the pattern of the prophets. But however his words are taken, they are shown to be false. For neither have any of those outside the faith done anything like what the prophets did, nor is anyone recorded as having prophesied among the Jews in later times, after the coming of Jesus. For it is acknowledged that the Holy Spirit has left them, because they acted impiously toward God and toward the one whom their own prophets foretold.

Signs of the Holy Spirit were shown at the beginning of Jesus’ teaching, and more after his ascension, but fewer later. Yet even now traces of the Spirit remain among a few, whose souls have been cleansed by the Word and by actions done in keeping with the Word. “For the holy Spirit of discipline will flee from deceit, and will rise and depart from senseless thoughts” (Wisdom of Solomon 1:5).

Greek

Οὐκ οἶδα δ᾿ ὅπως ὁ Κέλσος εἰπών· τὰ δ᾿ ὑπὸ τῶν ἐν Ἰουδαίᾳ τῷ ἐκείνων τρόπῳ λεχθέντα προσέθηκεν· ἢ μὴ λεχθέντα, ὡς ἄπιστος φάσκων δύνασθαι καὶ μὴ λελέχθαι αὐτὰ ἀλλ᾿ ἀναγεγράφθαι τάχα τὰ μὴ λεχθέντα. οὐ γὰρ εἶδε τοὺς χρόνους, οὐδ᾿ ὅτι πρὸ πολλῶν ἐτῶν μυρία προειπόντες ἔλεγον καὶ περὶ τῆς Χριστοῦ ἐπιδημίας. πάλιν τε αὖ τοὺς ἀρχαίους προφήτας διαβαλεῖν ἐθέλων φησὶν αὐτοὺς πεπροφητευκέναι τὸν τρόπον τοῦτον, ὃν εἰώθασι, φησὶν, ἔτι νῦν οἱ περὶ Φοινίκην τε καὶ Παλαιστίνην· μὴ δηλώσας πότερον ἀλλοτρίους λέγει τινὰς τοῦ Ἰουδαίων λόγου καὶ Χριστιανῶν ἢ κατὰ τὸν χαρακτῆρα τῶν προφητῶν Ἰουδαϊκῶς προφητεύοντας. ὅπως δ᾿ ἂν ἔχῃ ἃ λέγει, ἐλέγχεται ἐψευσμένα. οὔτε γάρ (τινες) τῶν τῆς πίστεως ἀλλοτρίων παραπλήσιόν τι τοῖς προφήταις πεποιήκασιν, οὔτε νεώτεροι καὶ μετὰ τὴν Ἰησοῦ ἐπιδη μίαν ἱστόρηνται ἐν Ἰουδαίοις τινὲς προφητεύσαντες, τὸ γὰρ ἅγιον πνεῦμα ὡμολόγηται ἐκείνους καταλελοιπέναι, ἀσεβήσαντας εἰς τὸν θεὸν καὶ τὸν προφητευθέντα ὑπὸ τῶν παρ᾿ αὐτοῖς προφητῶν. σημεῖα δὲ τοῦ ἁγίου πνεύματος κατ᾿ ἀρχὰς μὲν τῆς Ἰησοῦ διδασκαλίας μετὰ δὲ τὴν ἀνάληψιν αὐτοῦ πλείονα ἐδείκνυτο, ὕστερον δὲ ἐλάττονα· πλὴν καὶ νῦν ἔτι ἴχνη ἐστὶν αὐτοῦ παρ᾿ ὀλίγοις, τὰς ψυχὰς τῷ λόγῳ καὶ ταῖς κατ᾿ αὐτὸν πράξεσι κεκαθαρμένοις. „ἅγιον γὰρ πνεῦμα παιδείας φεύξεται δόλον, καὶ ἀπαναστήσεται ἀπὸ λογισμῶν ἀσυνέτων.“

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