Sephora and Phua: learning that fears God
The midwives feared God and did not do as the king of Egypt commanded. Some before us saw in them the form of rational learning — a midwife’s craft that fosters both male and female births. Sephora, interpreted “sparrow,” lifts minds on the wings of doctrine; Phua, “red” or “modest,” trains manners and honesty. Better still: the two figure both Testaments — Sephora the spiritual law, Phua the Gospels flushed with Christ’s blood. That they made themselves houses because they feared God makes little sense as bare letter; it fits when fear of God fills the world with houses of prayer. So fear God, refuse Egypt’s command to love the present age, and keep alive the male within — the inner person healed by good acts and thoughts. The fear of the Lord is the beginning of wisdom.
Latin
Timebant obsetrices Deum. Quidam rationabilem eruditionem in eis viderunt: mediae sunt, masculos et feminas fovent. Sephora — passer — celsiora docet; Phua — rubens / verecunda — mores componit. Mihi utriusque testamenti figura: Sephora legi spiritali, Phua evangeliis Christi sanguine rubentibus. Domos sibi fecerunt quia timebant Deum — non litterae ordo, sed ecclesiae orationum domus. Timens Deum non facis praeceptum Aegypti; vivificas masculum interiorem.
About this text
Origen’s Homilia II on Exodus (Rufinus’s Latin). Complete on this page: §§1–4.
English follows Baehrens, Origenes Werke VI (GCS 29, 1920), Rufinus’s Latin of Homilia II. Heine FOTC 71 was not used as wording. This page is Homilia II §§1–4 (closeout).
Witnesses
- Copy-text Baehrens, Origenes Werke VI = GCS 29 (1920) (Latin · Homilia II §§1–4)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.