Jordan, ark, and Rahab’s soul
Jesus my Lord and Savior has taken the principate. Compare Moses’ deeds with Jesus’ rule. When Moses led Israel from Egypt there was no order in the people, no observance among the priests; they crossed the salt sea with a wall of water on right and left. When my Lord leads: priests go before, the ark of the covenant is borne; not the sea but the Jordan — not in panicked flight but with priests shouldering the ark, with trumpets sounding a heavenly mystery. He who came to break down the middle wall of partition made both one: one part of the water stood, the other flowed to the sea. Prepare food for the journey — works that accompany us as faithful provision for the way ahead. Once we cross, manna ceases; whoever has not prepared food cannot follow Jesus into the land of promise. First fruits in the land: from the region of palms, and unleavened bread — the palm of victory, and, casting out the leaven of malice, the unleavened bread of sincerity and truth. Jesus sends spies to Jericho’s king; a harlot receives them — each soul was a harlot while it lived in fleshly desires; it receives the angels he sent before his face to prepare his way, and lodges them not in low places but on high.
Latin
Iesus Dominus et Salvator meus suscepit principatum. Cum Moyses educeret de Aegypto, nullus ordo; transeunt aquam maris salsam, murus aqua dextra laevaque. Cum Dominus meus ducit: sacerdotes praecedunt, arca Testamenti portatur; non mare sed Iordanen — cum sacerdotibus arcam portantibus, in tubarum cantibus. Qui venit solvere medium parietem saepis fecit utraque unum. Praeparate vobis cibos ad viam — opera velut viaticum. Transactis ripis desinit manna. Primi fructus: de regione palmarum et azyma. Mittit Iesus exploratores; hospitio suscipiuntur a meretrice — anima quae meretrix fuit donec in carnis cupiditatibus viveret.
About this text
Origen’s Homilia I on Joshua (Rufinus’s Latin). Complete on this page: §§1–7.
English follows Baehrens, Origenes Werke VII (GCS 30, 1921), Rufinus’s Latin of Homilia I. Bruce FOTC 105 was not used as wording. This page is Homilia I §§1–7 (closeout).
Witnesses
- Copy-text Baehrens, Origenes Werke VII = GCS 30 (1921) (Latin · Homilia I §§1–7)
English is newly prepared for study from the stated edition. Open Latin on each section (or the Latin source witness link) for the source text. This is not a complete critical edition.