Unit 6 rem mid
Rem mid: Unit 6; lemma continues; spiritual reading with the letter.
Greek
καὶ θεωρίαν ὄρεξις δοκεῖ πείνη εἶναι καὶ δίψαὡσ ὑγείας ἐμποιητικὰ ψυxiκῆς, ἐὰν τοιαύτην ποτὲ πείνην ἢ δίψαν ὁ ἐχθρὸς διψήσῃ μετὰ τὸ μετανοῆσαι ἐφ' οἷς ἥμαρτεν, δεῖ αὐτῷ τὸν ἅγιον ἄρτον πεινῶντι διδόναι, ἐὰν μὴ ἐστὶ κύων ἢ χοῖρο ἀνάξιος τῶν ἁγίων· πολλαχῶς δὲ ἔστι πεινῶντα θρέψαι τὸν ἐχθρὸν ποτὲ <μὲν> λόγῳ διδασκαλικῷ ποτὲ <δὲ> εὐχῇ τῇ περὶ αὐτοῦ. καὶ ἐπειδὴ παντὸ ἀνδρὸ κεφαλὴ ὁ Χρι τό , οὐκοῦν τοῦ ἐχθροῦ, ὡς μὴ ὄντος ἀνδρὸς διὰ τὸ ἀσεβές, κεφαλὴ ὁ ἀντίχριστος, ὃν χρὴ ἐξαφανίζεσθαι ὡς ἐναντίον τῷ θεῷ λόγῳ ἀπὸ τῶν ἀνθράκων τοῦ λογικοῦ πυρός, ὅταν ἀσεβὴς ὁ ἔχων κεφαλὴν τὸν ἀντίχριστον πεινή<σας φάγ>ῃ
About this text
Origen of Alexandria, Commentarii in epistulam ad Romanos (catena Greek) (Greek). SERIES CLOSEOUT on this page.
Original English Translation of Origen’s Commentarii in epistulam ad Romanos (catena Greek) — new OET from PG 14 Greek.
Witnesses
- Copy-text PG 14 (Khazarzar) (Greek)
English is newly prepared for study from the stated edition. Open Greek on each section for the source text. This is not a complete critical edition.