On the Imputation of Adam's First Sin · §240 · Josué de la Place (Placeus)

Chapter 4: Quarta ratio — ante judicium

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Fourth proof. Proper punishment—the death the law named—has to come after God has examined and judged the breach. Loss of righteousness, spiritual death, did not wait for that examination and judgment; it arrived first. Therefore it was neither proper punishment nor the death the law was threatening.

Latin

Quarta ratio, poena proprie dicta sive mors quam lex comminabatur sequi debuit quaestionem ac judicium Dei de violatione illius legis. Sed privatio justitiae sive mors spiritualis quaestionem ac judicium Dei de violatione legis sequuta non est, sed antecessit: non fuit igitur poena proprie dicta, sive mors quam lex comminabatur.

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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