On the Imputation of Adam's First Sin · §361 · Josué de la Place (Placeus)

Chapter 6: personal non-Adamic corruption not descending

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when God does not permit the personal corruption of all men to descend into posterity—corruption, I say, not native and naturally implanted in all from Adam, but adventitious and sprouting from actual sins—is he to be thought to act against the order of nature, or to overturn the laws of natural propagation, or to hinder the natural sequel of actual sin? I can scarcely think this has hitherto been said by anyone, or even thought.

Latin

GAR. An vero, cum Deus corruptionem personalem omnium hominum non permittat in posteros descendere, corruptionem, inquam, non nativam ex Adamo naturaliter omnibus insitam, sed ascititiam, & ex actualibus peccatis progerminantem, putandus est contra naturae ordinem agere, aut leges naturalis propagationis evertere, aut peccati actualis naturalem sequelam impedire? Vix dictum putem hactenus a quoquam, aut cogitatum.

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About this text

Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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