On the Imputation of Adam's First Sin · §445 · Josué de la Place (Placeus)

Chapter 8: first sin by communication not external imputation; common penalties

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For this sin common to all, common penalties are inflicted on all: not indeed satisfactory punishments in this life, at least with respect to the faithful, but penalties nonetheless: There is inflicted also, unless the grace of Christ intervene, a satisfactory penalty, but one which never finishes satisfaction—eternal death. I therefore between the act of the first sin and imputation interpose in all Adam's posterity hereditary corruption which is imputed to us unto those penalties.

Latin

Ob hoc peccatum commune omnium communes irrogantur omnibus poenae: non satisfactoriae quidem illae in hac vita, saltem respectu fidelium, sed tamen poenae: Irrogatur etiam, nisi gratia Christi intercedat, poena satisfactoria, sed quae nunquam satisfactionem absolvit, mors aeterna. Ego igitur inter actum primi peccati & imputationem interpono in omnibus Adami posteris corruptionem haereditariam quae imputetur nobis ad illas poenas.

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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