On the Imputation of Adam's First Sin · §449 · Josué de la Place (Placeus)

Chapter 8: quia paruisti — words personal to Adam, not to us immediately

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What then? Do you think those words—because you obeyed your wife's voice—were spoken to you, to your person, I say, and look to you immediately? Do you not see how personal it was, and proper to Adam, that he was Eve's husband, how fitted to his person these words are? Could God's sentence have been conceived in words more, so to speak, personal, more proper to Adam's person, less common to the human race?

Latin

Quid enim? putasne ista verba, quia paruisti voci uxoris tuae, tibi, tuae, inquam, personae dicta esse, & ad te immediate spectare? Nonne vides quam personale fuit, & proprium Adamo, maritum fuisse Evae, tam ad eius personam accommodata esse haec verba? Potuitne Dei sententia verbis concipi magis, ut ita loquar, personalibus, magis propriis personae Adami, minus communibus generi humano?

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About this text

Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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