On the Imputation of Adam's First Sin · §496 · Josué de la Place (Placeus)

Chapter 9: The sin that entered the world is inherited corruption

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The Minor is clear. How the Major could be denied I do not see. For it is agreed and convenes between us that through Adam hereditary corruption which is truly sin entered into all humans: which being posited, what is there why we should not take the Apostle's words of it?

Latin

Minor est liquida. Maior quomodo negari possit non video. Constat enim & convenit inter nos per Adamum corruptionem haereditariam quae vere peccatum est in omnes homines ingressam esse: quo posito, quid est quamobrem de ea non accipiamus Apostoli verba?

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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