On the Imputation of Adam's First Sin · §523 · Josué de la Place (Placeus)

Chapter 9: third sense: penalty enters, not sin; two entries

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If the third, the Apostle conflicts, who in this place distinguishes sin from the penalty of sin which he calls death. By the infliction of penalty, that is, of death, death or penalty indeed enters, but sin does not enter. One thing in the Apostle's words is the entry of sin, another the entry of death; that is the cause of this.

Latin

Si tertium, repugnat Apostolus qui peccatum hoc loco distinguit a poena peccati quam mortem vocat. Inflictione poenae, hoc est, mortis, intrat quidem mors seu poena, sed non intrat peccatum. Alius est in verbis Apostoli introitus peccati, alius introitus mortis, ille causa est huius.

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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