On the Imputation of Adam's First Sin · §533 · Josué de la Place (Placeus)

Chapter 9: all sinners because all die; not from latent corruption

Click or tap any sentence to jump there. The side buttons skip a paragraph.

Add that the Apostle proves in this place that all humans are sinners, that sin is in the world, that is in humans, by this argument, that all die. Do you think he proves that sin is in humans, because there is sin in humans, namely hereditary corruption? Does he draw the argument from a latent moral corruption, which itself was to be proved, when it was at hand from the open and known death of all?

Latin

Adde quod Apostolus probat hoc loco omnes homines esse peccatores, peccatum in mundo, id est in hominibus, hoc argumento, quod omnes moriuntur. Putasne probare eum peccatum esse in hominibus, quia sit in hominibus peccatum, nimirum corruptio haereditaria? Num a latente corruptione morali, quae ipsa erat probanda, ducit argumentum, cum suppeteret a patente & nota omnium morte?

Report a mistake in this passage