Chapter 9: men may impute falsely; God imputes because one sinned
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Men, whether ignorant or unjust, sometimes impute to other men sins who have not sinned; and to those who have sinned God sometimes does not impute sins: And, if to anyone God imputes sin, he imputes because he has sinned; he does not by imputing make him to have sinned.In the order of nature it is first sinned, before sin is imputed.
Latin
Imputant nonnunquam homines vel ignari, vel iniusti, aliis hominibus peccata, qui non peccarunt; & qui peccarunt, his nonnunquam Deus peccata non imputat: Et, si cui Deus peccatum imputat, imputat quia peccavit, non facit imputando ut peccaverit. Ordine naturae prius peccatur, quam peccatum imputatur.