On the Imputation of Adam's First Sin · §559 · Josué de la Place (Placeus)

Chapter 9: imputing does not make one to have sinned; judicial declaration of reus

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God, by imputing sin to someone, does not make him to have sinned, but supposes him to have sinned, whether in himself or in another. For the imputation of sin is a judicial act of God, by which he declares someone to be guilty and worthy of penalty on account of sin, as was said from the beginning.

Latin

Deus imputando peccatum alicui, non facit ut peccaverit, sed supponit eum peccavisse, sive in se, sive in alio. Est enim imputatio peccati actus Dei iudicialis, quo declarat aliquem esse reum & dignum poena ob peccatum, ut ab initio dictum.

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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