On the Imputation of Adam's First Sin · §596 · Josué de la Place (Placeus)

Chapter 9: born vere & proprie sinners; Augustine and great names deny damnation for another's sin alone

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Nor can it be denied that we are born from Adam truly and properly sinners, and from him draw a sin truly and properly so called. Add that Augustine denies, and other theologians of great name deny, that anyone is damned for another's sin. See, if you will, the words of Martyr we cited above, p. 196, from Loci Communes, Class. 2, ch. 1, §11; and also Calvin's and Chamier's words cited above, pp. 95–98.

Latin

Nec negari potest quin nascamur ex Adamo vere & proprie peccatores, ab eoque peccatum vere & proprie sic dictum trahamus. Adde quod negat Augustinus, negant theologi alii magni nominis ob alienum peccatum quenquam damnari. Vide si placet verba Martyris a nobis laudata sup. pag. 196. ex loc. Com. Class. 2. cap. 1. §. 11. Necnon verba Calvini & Chamieci laudata sup. p. 95. 96. 97. 98.

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Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

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Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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