On the Imputation of Adam's First Sin · §600 · Josué de la Place (Placeus)

Chapter 9: Augustine (none immune from Adam's vice); Saul's sons and fathers' sins in sons

Click or tap any sentence to jump there. The side buttons skip a paragraph.

Augustine's words do not hurt my case: for I grant that no one is immune from Adam's vice. As for the example of Saul's sons, we have already answered that they were partakers of the father's sin. The fathers' sins are visited on the sons, as I said, when they are found in the sons. They are called the fathers' because the fathers first committed them, and were authors to the sons that they should commit them—by example and authority, or by education and training, or even by law.

Latin

Verba Augustini causae meae non obsunt: fateor enim ab Adami vitio neminem esse immunem. Ad exemplum filiorum Saulis iam respondimus, eos paterni peccati fuisse participes. Peccata patrum visitantur in filiis, ut dixi, cum reperiuntur in filiis. Dicuntur patrum quia patres priores illa commiserunt, filiis ut committerent autores fuerunt, vel exemplo & autoritate, vel educatione & institutione, vel etiam lege.

Report a mistake in this passage

About this text

Josué de la Place (Placeus) on the imputation of Adam's first sin: chapters 1 to 12 and 14, and the later disputation up to its chapter on Romans 5:14, from the Latin. The rest is not yet translated.

Josué de la Place (c. 1596–1655), known in Latin as Placeus, was pastor at Nantes and from 1633 professor of theology at the Academy of Saumur, the school of Cameron and Amyraut.

On the Imputation of Adam's First Sin argues the distinctive Saumur thesis: Adam's sin reaches his posterity only mediately, through the inherited corruption — never by immediate reckoning of a sin they did not commit. Fellow Reformed theologians rejected the view, but the book remains its classic statement.

Part only: Chapters 1–12 and 14, and the disputation up to Romans 5:14

Datec. 1645–1655 AD (written after the 1645 Synod of Charenton, and read in draft by Drelincourt by 10 December 1653; printed posthumously at Saumur, 1661; Reformed / Amyraldian circle)

The English is made from the 1661 Saumur Latin of chapters 1 to 12 and 14 and part of the later disputation. No earlier English was copied.

Printed text used

Translated from Latin (Saumur 1661) (Latin)
Also checked Text extract of Caput Primum (Latin)
Also checked machine-read text of the 1661 volume (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

Report a mistake