On the Imputation of Adam's First Sin · §78 · Josué de la Place (Placeus)

Chapter 8: Inhering vice may oppose liberating justice

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For what forbids an inhering vice, insofar as it makes us guilty and worthy of penalty, from being set opposite that justice which frees us from that guilt and penalty — as we have seen the greatest men judged? Not only does nothing forbid it; that very opposition requires it. For κρίμα is from justice, δώρημα from grace. Justice assigns to each only what is his own; grace gives what was otherwise not ours, but another's.

Latin

Quid enim prohibet, vitium inhaerens quatenus nos facit reos & poena dignos ei justitiae opponi, quae nos ab eo reatu & poena liberat, uti vidimus censuisse maximos viros? Id non modo nihil prohibet, sed ipsa illa oppositio exigit. Est enim κρίμα ex justitia, δώρημα ex gratia. Justitia nonnisi suum cuique tribuit; gratia donat id quod alioqui nostrum non erat, sed alienum.

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