§.XII strict: Primarily Imperial Estates + framing theologians; secondarily successors defending Invariata and/or Variata as one substance
Under the stricter class, primarily and immediately — or rather first in time — all the Estates of the Holy Roman Empire of the German Nation, in whose name the Augsburg Confession was framed and exhibited, and who subscribed it with their own hands, together with the theologians who drafted it or helped in any way.
Secondarily and mediately come all successors of those Estates (and of others who followed their example), with their theologians to this day, who defend the Augsburg Confession — the Invariata alone, the Variata alone, or both as one and the same in the substance of truth — whether under the name Lutheran or Reformed.
They are set apart, under the common name of Protestants or Evangelicals and genuinely Catholic, from the papal party that owns the Pope as infallible head of the universal church with supreme temporal and spiritual power.
It does not matter whether they read Article X of a spiritual and sacramental presence and exhibition only of Christ's body and blood, or even of a corporal presence (which the Augsburg Confession nowhere states).
Latin
Ad posterius verò genus pertinent, primariò quidem ac immediatè, vel potiùs primò quà ordinem & prioritatem temporis, Imperii Romano-Germanici STATUS OMNES, quorum nomine Confessio August. confecta atque exhibita est, quique eandem manibus suis subscripserunt, unà cum Theologis, Confessionem illam vel adornantibus, vel operam suam quamcunque ad ejus adornationem conferentibus; secundario & mediatè dictorum Imperii Statuum, aliorum quoque, horum exemplum secutorum, Successores universi cum suis Theologis, in hanc usque diem, August. Confess. vel Invariatam solam, vel solam Variatam, vel utramque, ceu re ac Substantia Veritatis unam eandemque, defendentibus, Lutheranorum, sive Reformatorum proprio veniant nomine, communi aliàs Protestantium seu Evangelicorum & γνησίως Catholicorum appellatione, Pontificiis, seu Papam infallibile Universae Ecclesiae caput, summam tàm in Temporalibus, quàm in Spiritualibus tenens potestatem, agnoscentibus, contradistinguendi; sive Articulum Augustanae Confessionis X., de Spirituali & Sacramentali tantum praesentia & exhibitione Corporis & Sanguinis Christi, sive (quod tamen nullibi Augustana Confessio expressit) etiam de Corporali interpretentur: