Part I Protheoria: Ulterius confirmatur — Augustana not Remonstrant; no Socinian commerce
From which things it is plain how no necessity binds together the Theologians of the Augsburg Confession with the Remonstrants, and how the men of Dordrecht had nothing to do with brethren of that sort, while these latter barred recocted Pelagianism together with us. It is also plain how ready it would be for Lutherans in the common sense to conspire fraternally with the Reformed, if from the pulpit — dropping quarrels, and dropping also unjust delations before Princes and Magistrates — those men would keep within bounds. Add that dissent in the cause of Predestination gave no cause to the Schism, nor was there contention with Luther on that matter, from what has just been said. And above all, the Brethren of the Augsburg Society have no commerce with the Socinians, as today's Remonstrants do from the history above,
So likewise among those called Lutherans there is no palliation of Fundamental errors, nor excuse, nor diminution, in the Heads concerning the Holy Trinity, the eternal Divinity and Generation of the Son, the adoration of the Holy Spirit, Original Sin, the Satisfaction of Christ, Justification by faith alone, and so on.
Latin
Ex quibus planum fit, quam nulla inter se necessitate colligentur Augustanae Confessionis Theologi cum Remonstrantibus, & quam nihil Dordracenis negotii fuerit cum hujusmodi Fratribus, dum recoctum hi Pelagianismum nobiscum arcerent. Planum etiam, quam proclive foret fraterne conspirare Lutheranos vulgo cum Reformatis, si pro suggestu, missis litigiis, missis etiam apud Principes & Magistratus iniquis delationibus, istos intra terminos consisterent. Accedit, dissensum in causa Praedestinationis nullam dedisse causam Schismati, nec ea de re contentionem cum Luthero fuisse, ex modo dictis. Cumprimis vero nullum cum Socinianis commercium est Fratribus Augustanae Societatis, uti est hodiernis Remonstrantibus ex superiore historia, a pag. 242. Sic nulla apud Lutheranos, qui dicuntur, Fundamentalium palliatio errorum, vel excusatio, aut imminutio, in Capitibus de S. Trinitate, aeterna Divinitate & Generatione Filii, adoratione Spiritus S. Peccato Originis, Satisfactione Christi, Justificatione per fidem solam, &c.