Controv. IV: Whether God has a general or antecedent will to save all and each
II. Is there in God a general will, or an antecedent will, to save all human beings and each one — and that not what is called the will of the sign, by which His word broadly marks the way of salvation for all, inviting all without distinction to the knowledge of the truth (1 Timothy 2:4)will properly so called, the will of His good-pleasure: that eternal, serious, efficacious will — yet not absolute or immutable, but ordered and conditioned, under the conditions of faith and of perseverance that human beings are to perform?
Latin
II. An sit in Deo Voluntas generalis, seu antecedens, servandi omnes & singulos homines; eademque non quae dicitur voluntas signi, verbo suo quibusvis promiscuè viam salutis significans, quosvis sine discrimine invitans ad agnitionem veritatis, 1. Tim. II. 4. sed voluntas propriè dicta Dei, seu beneplaciti, aeterna illa, seria, efficax; Nec absoluta tamen aut immutabilis, sed ordinata & conditionata, sub conditionibus fidei, & perseverantiae ab hominibus praestandae?