Annotatio III §.X (6) cont.: Admits sign-accidents that must enter the substances; practical enmity — oral God-eating (Cicero / Averroes)
It also admits bread/wine species that must enter those substances (bread’s quantity not really other than the bread; wine’s motion in the cup unfit for bare accidents, yet seen in exhalable particles that shrink the wine-mass).
Practical philosophy too: it butts natural piety — oral God-eating. Cicero: who is mad enough to think what he eats is God? Averroes: no worse race than Christians, who devour with teeth the God they adore (Hottinger pp. 214ff).
Latin
Prætereà Species & Accidentia Signorum, panis & vini, admittendo tales, quæ tamen signorum horum substantias necessariò ingrediuntur, e.g. Panis quantitatem ab Extensione ejus definita, ipsôque, adeo pane, realiter haud diversam; Vini Motum in Calice, Accidentibus nudis i. e. omni substantialitate orbis, minimè competentem, visum verò in subtilioribus vini, calice comprehensi, particulis, exhalaturis cum tempore, vinique massam substantialem, evolutione suâ imminuturis. Practica verò Philosophiæ inimica imminet Transsubstantiatio, quando etiam pietatem, in Deum, naturalem, & naturalem humanitatem arietat. PIETATEM IN DEUM, afferendo, Deum oraliter manducari: Ecquemnam tam amentem esse putas, qui id, quô vescitur, Deum esse credat? quærit Cicero de Natura Deorum Lib. 3. Cui respondet Averrois judicium sententiaque de Christianismo: Omnes regiones peragravi, nec Christianâ gente deteriorem ullam reperi: Quia quem Deum adorant, hunc dentibus devorant. vid. Dionys. Carthus. in 4. Dist. 10. Art. 1. Confer B. Hotting. Eucharist. defens. pag. 214. & seqq.