Annotatio IV §.XII: Orthodox opposition — Constantinople; FIGURE OF CHRIST’S BODY vs all images
Meanwhile truly Orthodox (Scripture-clinging) opposed Damascene’s flood of errors in the same Eighth age.
Gathered at Constantinople (fifth / Greeks’ seventh Oecumenical; Copronymus and Leo Isaurian — Spanheim vindicates them): by the figure of Christ's body they set in the Supper they tried to abolish every sacred use of images.
Latin
Intereà deviantibus ita à veritate multijuga, Damasceno & asseclis quàm plurimis, eodem seculo Octavo, errorum flumini, universam Ecclesiam inundaturo, sese opposuere verè Orthodoxi, i. e. Scripturæ S. pressius inhærentes haud pauci, dum sedibus suis undique exciti, Constantinopolim convenerunt Concilium, ab hac Civitate denominatum quintum, Græcis Oecumenicum septimum dictum, sub Constant. Copronymo & Leone Isaurico, à varia fama & æstimationis suæ proterva laceratione per Spanhemium nostrum vindicatis, celebratum; Hi per FIGURAM CORPORIS CHRISTI quam in Cœna statuebant, omnem figurarum seu Imaginum omnium usum sacrum abrogare éque medio tollere conabantur,