A Candid Inquiry into the Controversies among Evangelicals · §71 · Samuel Strimesius

First falsehoods: as if the Reformed denied the personal union, the natures' communion, or the Mediator's majesty

After much debate among themselves, and mazes of words and distinctions, even inside the Book of Concord, the first falsehoods of the harsher brethren against us finally show up in this controversy.

They talk as if the Reformed deny — which they never did — the personal union and the natures' undivided bond; or the natures' communion in the person of the God-man (Θεάνθρωπος); or common possession of the properties, yet as belonging to the person as the subject-which (subjectum quod), in their phrase; or the majesty of Christ the man, and the power of the mediatorial office that is his as well (Matthew 28:18).

Latin

Ac post multam inter eos ipsos disceptationem, & vocum ac distinctionum ambages, in ipso Libro Concordiae, tandem iniquiorum in nos Fratrum πρῶτα ψεύδη deprehenduntur in hac Controv. Quasi scil. negent Reformati (quod fecere nunquam) vel Personalem Unionem & indivulsam Naturarum; Vel Communionem earum in Persona Θεανθρώπῳ; Vel communem Proprietatum possessionem; sed quae sit Personae, tanquam subjecti quod, ut loquuntur; Vel Majestatem Christi Hominis, & potestatem Officii Mediatorii illi quoque competentem, Matth. XXVIII. 18.

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