Annotatio VI §.V close (2b–c): against mandate; shut from Saints’ communion — stop before §.VI
(2b) They stand against the Supper mandate — not proving themselves, not discerning the body — so Christ’s body is not given as prize for that disobedience.
(2c) Shut for now from the Saints’ human communion, they are shut much more from communion of Christ’s flesh — the Orthodox’s inward bond, not Weigelian/Schwenckfeldian externalism — uniting the faithful with Christ and each other. Stop §.V before §.VI.
Latin
(b) Contra, Mandatum Christi, Cœnæ S. appropriant: Sunt enim inter non probantes semet, corpusque Christi non discernentes, quibus certè beneficium i. e. corpus Christi, in inobedientiæ suæ præmium, haud communicabitur. (c) Communione Sanctorum hominum tantisper exclusi, Ergo multò magis communione carnis Christi, non ad externam, cum Weigelianis & Swenckfeldianis, sed internam, cum Orthodoxis, Communionem, referenda, cujusque communione, omnibus & solis fidelibus competente, ceu communi quodam, spirituali tamen, vinculo glutineque, spiritualiter, tam cum Christo, quam inter se, uniuntur & uniti cohærent.