They make the session at God's right hand, and "I am with you," a local presence of the body
Again: that the sitting at the right hand is about place and ubiety, and is said of the flesh in the abstract; or that this flesh sits at God's right hand everywhere, not in the heaven he entered — on that inference see our Vindication of Mark 16:19.
Likewise they take "Christ is with us" (Matthew 18:20; 28:20) as a local presence of the body, and make "I am with you" mean "my flesh is with you without interval (ἀδιαστάτως)," against Matthew 26:11 and John 17:11.
We hold the truer reading: Christ is, and always will be, with his own — that is, with his Church — by the presence of the divinity, which is common to all, and likewise by another, special providence of power, grace, assistance, and energy through the Spirit's influx, the like.
We have treated that at length in the Biblical Vindications, Book III, on Matthew 18:20.
Latin
Rursus, Sessionem a dextris referendam ad situm, ad ubietatem, & de Carne in abstracto enunciatam esse; aut hanc sedere a dextris Dei ubique, non in Caelo in quod ascendit, qua de illatione nos in Vindic. Marci XVI. 19. Pariter illi, Christum dici, esse nobiscum, Matth. XVIII. 20. XXVIII. 20. praesentia corporis, Locali; & illud, Ego sum vobiscum, idem esse, ac Caro mea est vobiscum ἀδιαστάτως, contra illud Matth. XXVI. 11. Joh. XVII. 11. Dum nos, verius concipi debere Christum nobiscum esse, & fore semper cum suis, nempe Ecclesia sua, praesentia ut Divinitatis, quae communis est, sic speciali altera providentia, virtutis, gratiae, assistentiae, ἐνεργείας, per influxum Spiritus, &c. Qua de re prolixe in Vindic. Biblicis Libr. III. ad Locum Matth. XVIII. 20.