Judgment and the Second Coming
Irenaeus of Lyons, Against Heresies 4.33
The spiritual disciple who truly receives the Spirit of God—who from the beginning was present to humanity in all God's arrangements, who announced things to come, revealed present realities, and explained the past—judges all people yet is judged by no one. He judges the nations, creatures who serve the creation rather than the Creator and who, with a reprobate mind, waste their entire effort in futility. He also judges the Jews, who fail to perceive the word of liberty and refuse to go free even though a liberator stands before them; they pretend to serve God outside the Law at the wrong time, as if God needed anything, and they refuse to recognize Christ's advent, accomplished for human salvation, or to understand that all the prophets announced his two comings. The first came when he was made man in affliction, knowing how to bear weakness, riding on a donkey's colt (Zechariah 9:9), rejected as a stone by the builders (Psalms 118:22), led like a sheep to slaughter (Isaiah 53:7), and overthrowing Amalek by the stretching out of his hands; yet also gathering the scattered children from the ends of the earth into the Father's fold, remembering his own dead who had fallen asleep, and descending to them so that he might rescue them.
Latin
Ta is discipulus spiritalis vere recipiens Spiritum Dei, qui ab initio in universis dispositionibus Dei adfuit hominibus, et futura annuntiavit et preesentia ostendit et preeterita enarrat, judicat quidem omnes, ipse autem a nemine judicatur. Nam judicat gentes, creature magis quam Oreatori servientes, et reprobabili mente universam suam operationem in vanum consumentes. Judicat autem etiam Judos, non percipientes verbum libertatis, neque volentes abire liberos, cum habeant preesentem liberatorem ; sed intempestive extra legem servire simulantes nihil indigenti Deo, et Christi adventum, quem propter salutem hominum fecit, non cognoseentes, neque intelligere volentes, quoniam duos adventus ejus omnes annuntiaverunt prophetee: unum quidem, in homo in plaga factus est, sciens ferre imbecillitatem, et in pullo asinee sedens, et reprobatus lapis ab eedificantibus, et sicut ovis ad victimam adductus, et per extensionem manuum dissolvens quidem Amalech; congregans autem dispersos filios a terminis terre in ovile Patris, et recommemoratus mortuorum suorum qui dormierant, et descendens ad eos, uti erueret eos®;