The Last Things
Judgment and the Second Coming
48 passages, 4 quoted here · Broad agreement in this library
Christ will come again to judge the living and the dead.
Where they stood
Each row is one claim. Each name is a writer, placed at the date of the passage. Select a name to read what they said.
2 of the 3 writers here teach: “The Lord comes to judge the living and the dead.”
teaches it partly rejects it later writer, summary only
Apostolic FathersApostolicBefore NicaeaBefore NicaeaNicaea to ChalcedonNicaea to 451After ChalcedonAfter 451
The Lord comes to judge the living and the dead2 teach
The wicked are punished in eternal fire1 teach
100 AD200300400500Nicaea 325
Where this divides churches today: Will Christ reign on earth for a thousand years after he returns (Revelation 20), or is the thousand years the present age?
What each writer said, earliest first
The Didache Teaches: The Lord comes to judge the living and the dead
c. 100 AD · Didache 16
Do not let your lamps go out, and do not let your loins be loosened. Be ready, because you do not know the hour when our Lord is coming (Matthew 24:42). Gather together frequently, and seek what is fitting for your souls.
Read this passage
Greek
Γρηγορεῖτε ὑπὲρ τῆς ζωῆς ὑμῶν: οἱ λύχνοι ὑμῶν μὴ σβεσθήτωσαν, καὶ αἱ ὀσφύες ὑμῶν μὴ ἐκλυέσθωσαν, ἀλλὰ γίνεσθε ἕτοιμοι: οὐ γὰρ οἴδατε τὴν ὤραν, ἐν ᾗ ὁ κύριος ἡμῶν ἔρχεται.
I will answer briefly so that no one can repeat the charge leveled by those who pass for philosophers: that our teaching on the eternal fire awaiting the unrighteous is nothing but fable and scare‑tactic, and that we urge virtue only from fear, not because it is good and pleasing in itself.
Read this passage
Greek
Ἰνα δὲ μή τις εἰπῃ τὸ λεγόμενον ὑπὸ τῶν νομιζομένων φιλοσόφων, ὅτι κόμποι καὶ φόβητρά ἐστι τὰ λεγόμενα ὑφ ἡμῶν ὅτι κολάζονται ἐν αἰωνίῳ πυρὶ οἱ ἄδικοι, καὶ διὰ φόβον ἀλλ᾿ οὐ διὰ τὸ καλὸν εἶναι καὶ ἀρεστὸν ἐναρέτως βιοῦν τοὺς ἀνθρώπους ἀξιοῦμεν, βραχυεπῶς πρὸς τοῦτο ἀποκρινοῦμαι…
When the cities of the nations are deserted, when houses stand empty because no one lives in them, and the earth is left desolate, Isaiah declares: "Behold, the day of the Lord is coming, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it" (Isaiah 13:9).
Read this passage
When this man arrives, he will gather up the whole apostasy into himself by his own judgment; he will act entirely by his own will and choice; and he will sit in the temple of God, demanding the worship due to Christ from those he has deceived. Consequently, they will be justly thrown into the lake of fire.
Read this passage
Other passages filed here (44)
- Justin Martyr, Dialogue with Trypho 22c. 100–c. 165 AD
- Justin Martyr, Dialogue with Trypho 49c. 100–c. 165 AD
- Justin Martyr, Second Apology 8c. 100–c. 165 AD
- Irenaeus of Lyons, Against Heresies 4.33c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies 5.30c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies, 4.37c. 130–c. 202 AD
- Tertullian, An Answer to the Jews 13c. 155–c. 220 AD
- Tertullian, An Answer to the Jews 8c. 155–c. 220 AD
- Tertullian, Prescription against Heretics 4c. 155–c. 220 AD
- Hippolytus, On Christ and Antichristc. 170–c. 235 AD
- Tertullian, Against Marcion 13c. 155–c. 220 AD
- Tertullian, Against Marcion 16c. 155–c. 220 AD
- Tertullian, Against Marcion 39c. 155–c. 220 AD
- Tertullian, Against Marcion 8c. 155–c. 220 AD
- Tertullian, A Treatise on the Soul 58c. 155–c. 220 AD
- Tertullian, On the Resurrection of the Flesh 22c. 155–c. 220 AD
- Tertullian, On the Resurrection of the Flesh 24c. 155–c. 220 AD
- Tertullian, On the Resurrection of the Flesh 27c. 155–c. 220 AD
- Tertullian, On Fasting 10c. 155–c. 220 AD
- Tertullian, On Modesty 13c. 155–c. 220 AD
- Origen of Alexandria, On First Principles Prefacec. 185–c. 254 AD
- Origen of Alexandria, On First Principlesc. 185–c. 254 AD
- Origen of Alexandria, On First Principlesc. 185–c. 254 AD
- Origen of Alexandria, On First Principlesc. 185–c. 254 AD
- Origen of Alexandria, On First Principlesc. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 2.49c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 4.2c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 6.45c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 6.46c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 6.79c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 8.48c. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 8.51c. 185–c. 254 AD
- Origen of Alexandria, Letter to Africanus 2c. 185–c. 254 AD
- Commodian, Instructions 53fl. c. 250 AD
- Commodian, Instructions 80fl. c. 250 AD
- Commodian, Instructions 11fl. c. 250 AD
- Commodian, Instructions 44fl. c. 250 AD
- Cyprian of Carthage, An Address to Demetrianusc. 200–258 AD
- Cyprian of Carthage, On the Advantage of Patiencec. 200–258 AD
- Cyprian of Carthage, On the Unity of the Churchc. 200–258 AD
- Methodius of Olympus, Discourse on the Resurrection Part 3d. c. 311 AD
- Alexander of Alexandria, On Free Will / related 2d. 328 AD
- Lactantius, Divine Institutes 7.19c. 250–c. 325 AD
- Lactantius, Divine Institutes 7.26c. 250–c. 325 AD