Judgment and the Second Coming
Tertullian, An Answer to the Jews 8
Therefore we must pin down the times of Christ's predicted and future birth, his passion, and the extermination of the city of Jerusalem—that is, its devastation. Daniel says both the holy city and the holy one will be destroyed when the coming leader arrives, and the pinnacle will be destroyed until the end (Daniel 9:24-27). So we must investigate the times of the coming leader Christ in Daniel; once we calculate them, we will prove he came—not only from the prescribed times, but from the fitting signs and from his works. We prove this from the events announced to happen after his advent, so we may believe all things were fulfilled just as they were foreseen.
Thus Daniel prophesied about him to show both when and at what time he would liberate the nations, and that this city would be destroyed after Christ's passion. Here is what he says: In the first year of Darius son of Ahasuerus, of Median stock, who ruled the Chaldean kingdom, I, Daniel, understood from the books the number of years. While I was still praying, the man Gabriel—the one I had seen in the vision at the beginning—came flying and touched me, about the time of the evening sacrifice. He gave me understanding, spoke with me, and said: "Daniel, I have now come to give you insight. At the start of your plea the word went out, and I have come to tell you, because you are a man of desires. Consider the word and understand the vision."
Seventy weeks have been decreed for your people and for the holy city, until sin grows old, sins are sealed up, injustices are atoned for, and everlasting righteousness is brought in, so that vision and prophet may be sealed and the Holy of Holies anointed (Daniel 9:24-27). You will know, discern, and understand from the issuing of the word: from restoring and rebuilding Jerusalem until Christ the leader comes, seven and a half weeks and sixty-two and a half weeks. It will be restored and built with joy, and a wall, and the times will be renewed. After those sixty-two weeks, the anointing will be cut off and will be no more; the city and the holy place will be destroyed when the leader comes, and they will be swept away as in a flood until the end of the war, which is decreed to the very end. And he will confirm the covenant with many (Daniel 9:24-27).
Latin
Itaque requirenda tempora praedictae et futurae nativitatis Christi, et passionis ejus, et exterminii civitatis Hierusalem, id est, vastationis ejus. Dicit enim Daniel et civitatem sanctam et sanctum exterminari cum duce venturo, et destrui pinnaculum usque ad interitum. Venturi itaque Christi ducis sunt tempora requirenda, quae investigabimus in Daniele: quibus computatis, probabimus venisse cum, etiam ex temporibus praescriptis, et ex signis competentibus, et ex operationibus ejus: quae probamus ex consequentibus quae post adventum ejus futura adnuntiabantur, ut tam adimpleta omnia quam prospecta credamus. Sic igitur de eo Daniel praedicavit, ut et quando et quo in tempore gentes esset liberaturus, ostenderet, et quoniam post passionem Christi ista civitas exterminari haberet. Dicit enim sic: In primo anno sub Dario filio Assueri ex semine Medorum, qui regnavit super regnum Chaldaeorum, ego Daniel intellexi in libris numerum annorum. Et adhuc me loquente in oratione, ecce vir Gabriel, quem vidi in visione in principio, volans, et tetigit me, quasi hora sacrificii vespertini, et intelligere fecit me, et locutus est mecum, et dixit: «Daniel, nunc exivi imbuere te intelligentia, in principio obsecrationis tuae exivit sermo. Et ego veni ut annuntiem tibi, quia vir desideriorum tu es, et cogita in verbo, et intellige in visione.» Septuaginta hebdomadae breviatae sunt super plebem tuam, et super civitatem sanctam, quoadusque inveteretur delictum, et signentur peccata, et exorentur injustitiae, et inducatur justitia aeterna, ut et signetur visio et prophetes, et ut ungatur Sanctus sanctorum. Et scies, et perspicies et intelliges a profectione sermonis, integrando et reaedificando Hierusalem usque ad Christum ducem, hebdomadas septem et dimidiam, et septuaginta duas et dimidiam: et convertet, et aedificabitur in laetitiam, et convallationem, et innovabuntur tempora: et post hebdomadas has septuaginta duas, et exterminabitur unctio, et non erit: et civitatem et sanctum exterminabit cum duce adveniente, et concidentur quomodo in cataclysmo usque ad finem belli, quod concidetur usque ad interitum. Et confirmabit testamentum in multis.