Canon and the Rule of Truth

Tertullian, Prescription against Heretics 19

Tertullian · c. 155–c. 220 AD

Therefore we must not appeal to the Scriptures, nor set the contest in them, where the outcome is either no victory, an uncertain one, or a tie that is equally uncertain. Even if a comparison of the Scriptures did not end up leveling both sides, the logical order demanded that the primary question be raised first—the only question now at issue: To whom does the faith itself belong? Whose are the Scriptures? From whom, through whom, when, and to whom was the discipline that makes Christians handed down? For wherever the truth of Christian discipline and faith appears, there will be the truth of the Scriptures, of their interpretations, and of all Christian traditions.

Latin

Ergo non ad Scripturas provocandum est; nec in his constituendum certamen, in quibus aut nulla, aut incerta victoria est, aut par incertae. Nam etsi non ita evaderet conlatio Scripturarum, ut utramque partem parem sisteret, ordo rerum desiderabat illud prius proponi, quod nunc solum disputandum est: Quibus competat fides ipsa? Cujus sint Scripturae? A quo, et per quos, et quando, et quibus sit tradita disciplina qua fiunt christiani? Ubi enim apparuerit esse veritatem et disciplinae et fidei christianae, illic erit veritas Scripturarum, et expositionum, et omnium traditionum christianarum.

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