Judgment and the Second Coming

Tertullian, Prescription against Heretics 4

Tertullian · c. 155–c. 220 AD

We should rather keep in mind both the Lord's pronouncements and the apostolic letters, which foretold future heresies to us and defined them as things to be avoided (Matt 7:15); and just as we do not fear that those heresies exist, so we should not be surprised that they can do the very thing for which they are to be avoided. The Lord teaches that many will come in sheep's clothing as rapacious wolves. What are these sheepskins, if not the external surface of the Christian name? Who are the rapacious wolves, if not cunning minds and spirits lurking outwardly to harass Christ's flock? Who are the false prophets, if not false preachers? Who are the false apostles, if not adulterous evangelists? Who are the antichrists, both now and always, if not rebels against Christ? Heresies exist now, troubling the Church with the perversity of their doctrines no less than the Antichrist will persecute it then with the atrocity of his persecutions; the only difference is that persecution makes martyrs, while heresy makes only apostates. And therefore heresies also had to exist, so that the approved might be revealed — both those who stand firm in persecutions and those who do not deviate into heresies. For it does no good to regard as approved those who change their faith into heresy: just as, on the other hand, they interpret the matter for themselves, because He said elsewhere: "Examine all things; hold fast to what is good" (1 Thess 5:21). As if it were not possible, after examining all things poorly, to fall by error into the choice of some evil.

Latin

Quin potius memores simus tam dominicarum pronuntiationum, quam apostolicarum litterarum, quae nobis et futuras haereses praenuntiarunt, et fugiendas praefinierunt; et sicut esse illas non expavescimus, ita posse id, propter quod fugiendae sunt, non miremur. Instruit Dominus multos esse venturos, sub pellibus ovium, rapaces lupos. Quaenam istae sunt pelles ovium, nisi nominis christiani extrinsecus superficies? qui lupi rapaces, nisi sensus et spiritus subdoli, ad infestandum gregem Christi extrinsecus delitescentes? qui pseudoprophetae sunt, nisi falsi praedicatores? qui pseudapostoli, nisi adulteri evangelizatores? qui antichristi interim et semper, nisi Christi rebelles? Nunc sunt haereses, non minus doctrinarum perversitate Ecclesiam lacessentes, quam tunc Antichristus persecutionum atrocitate persequetur: nisi quod persecutio et martyras facit, haeresis apostatas tantum. Et ideo haereses quoque oportebat esse, ut probabiles quique manifestarentur, tam qui in persecutionibus steterint, quam qui ad haereses non exorbitaverint. Neque enim eos probabiles intelligi juvat, qui in haeresim fidem demutant: sicut ex diverso sibi interpretantur, quia dixit alibi: Omnia examinate, quod bonum est tenete. Quasi non liceat, omnibus male examinatis, in electionem alicujus mali impingere per errorem.

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