Four objections: theology holds theorems; the practical object is the doable; it treats theory as well as practice; eternal life is cognition
Next, someone may object that theology contains many theorems — God is; God is one; God is infinitely perfect — and very many like them handed down by us ourselves in theology, from which he gathers this: the object of a practical discipline is the doable (τὸ πρακτόν), which can be produced by us; the object of theology is not the doable which can be produced by us; therefore theology is not a practical discipline. The minor is proved because the object of theology is God and divine things.
Third, someone may take exception: theology does not treat only of practice, that is, of the worship of God, but also of theory or the knowledge of God. Therefore it is not only practical but also theoretical.
Fourth, someone may bring forward: the eternal life that theology sets forth is situated in the knowledge of God (John 17:3). Therefore theology is rather theoretical than practical. The reason of the consequence is that cognition is an act of the intellect and looks to theory.
Latin
Deinde, qui objiciat, Theologiam multa continere theoremata, ut DEUS EST: DEUS EST UNUS: DEUS EST INFINITE PERFECTUS, et similia quamplurima a nobis ipsis in Theologia tradita, e quibus ita colligit. Objectum disciplinae practicae est τὸ πρακτόν, quod a nobis produci potest. Theologiae objectum non est τὸ πρακτόν, quod a nobis produci potest. Ergo Theologia non est disciplina practica. Minor probatur, quia objectum Theologiae est DEUS et res divinae. Tertio, qui excipiat. Theologia non agit tantum de praxi, hoc est, de cultu Dei, sed et de theoria seu DEI notitia. Ergo non tantum practica, sed et theoretica est. Quarto, qui obducat. Aeterna vita, quam propositam habet Theologia, sita est in cognitione DEI, Joh. 17.3. Ergo theologia potius theoretica, quam practica est. Ratio consequentiae est, quia cognitio est actus intellectus et spectat ad theoriam.