Divinity persuaded by human or divine arguments; human ones are occasions or inclinations
VI. Its divinity is persuaded by human or divine arguments.
VII. Human arguments are either occasions of believing, or inclinations toward believing. The former may be called monitory, the latter motory.
VIII. Occasions are conditions and essential causes ordinarily required before someone is moved to assent.
IX. Occasions of believing are either persons (doctors, parents, equals) by whom the sacred letters are commended, or things (favorable or adverse, ordinary or miraculous) without which faith in the Scriptures would not be had — though faith as effect does not of itself depend on those occasions. For Augustine the occasion was the Church's authority (Against the Epistle of the Foundation 5): "I would not believe the Gospel unless the catholic Church's authority moved me" — or rather, as the old Amerbach folio reads, "reminded me" (commoneret). For Constantine, the cross in the air: IN HOC SIGNO VINCES. For most of us today, parents' authority, as with Timothy (2 Timothy 3:15).
Latin
VI. Persuadetur autem divinitas ejus argumentis humanis aut divinis. VII. Humana argumenta sunt vel occasiones credendi, vel inclinationes ad credendum. Illa monitoria, haec motoria dici possunt. VIII. Occasiones sunt conditiones & causae sine quibus non… IX. Occasiones credendi sunt vel personae… vel res… B. Augustino… Ego non crederem Euangelio, nisi me Ecclesiae catholicae authoritas commoveret, vel potius COMMONERET… Constantino M.… IN HOC SIGNO VINCES… Hodie… authoritas parentum… 2. Tim. 3.15.