VI continued: Isaiah 26, Ezekiel 37, Hosea — Hebrew context and fathers
(3) Isa. 26:19, Your dead shall live, &c. Cyril of Alexandria and Jerome understand this of the resurrection of the flesh, and older than these Irenaeus 5.14 and Tertullian ch. 31. The Hebrew context shows the prophet speaking of restoration for the Jewish people after calamities; yet this promise is foreshadowed by the raising of the dead.
(4) Ezek. 37, the dry bones: Tertullian On the Resurrection ch. 30 — A figure could not be composed of bones if that very thing were not going to happen to bones. Theodoret: a figure not only of recalling the Jews but of the resurrection of all men. We omit Hosea 6:2 (alluding to Christ's resurrection) and Hosea 13:14 (which the Apostle refers to the resurrection at 1 Corinthians 15:55).
Latin
3. Huc pertinet illud Esa. 26.v.19. reviviscent mortui tui &c. Hunc locum de resurrectione carnis intelligunt Cyrillus Alexandrinus & Hieronymus, & his antiquiores Irenaeus lib. 5.cap.14. & Tertullianus cap. 31. Contextus Hebraeus ostendit prophetam loqui de restitutione populo Judaico post calamitates; haec tamen promissio resuscitatione mortuorum adumbratur. 4. Huc pertinet visio Ezech. 37. ossa arida &c. ubi Tertullianus de resurrectione cap. 30. Non posset de ossibus figura componi, si non idipsum ossibus eventurum esset. Theodoretus: haec non solum revocationis Judaeorum, sed etiam resurrectionis omnium hominum figura. Omitimus Hoseae 6.2. ad resurrectionem Christi; & Hoseae 13.14. quod Apostolus refert 1 Cor. 15.54.