System of Sacred Theology · §2.6.10 · Ludwig Crocius

Rabbi Isaac's four reasons for six millennia; juniors' additions from Genesis 6, Moses, Jericho, Esdras, Apocalypse

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The reasons by which the Rabbis defend the truth of this saying, Rabbi Isaac on Genesis chapter 1 offers four. (1) Because the first verse of Genesis contains א six times, by which a thousand is denoted. (2) Because God made heaven and earth in six days and rested on the seventh; but a thousand years before God are as one day. (3) Because God, both in days and in years, indicates by the sixfold the time of labor and by the sevenfold the time of rest. For he commanded us to work six days and on the seventh to rest from all work: he also granted a six-year period to agriculture, but in the seventh year enjoined rest both on the field and on the cultivator. (4) Because the six first makers of the human race died — namely Adam, Seth, Enos, Cainan, Mahalalel, Jared — but Enoch, who is the seventh, happily translated into a place known to God, still lives.

To which reasons some of the juniors add: (5) Because when the human race was corrupted God said (Genesis 6:3), My spirit will not remain in man forever, for he is flesh: and his days will be one hundred twenty years — where first they understand the time of repentance granted before the flood, which was 120; if you take it fifty times, the number of six thousand results. (6) They also gather the same from Moses' age. For he lived 120 years (Deuteronomy 34:7): forty years in Pharaoh's court (Acts 7:23), forty in exile with Jethro (Exodus 2:15 and 3:1), by which two thousand years under the law are adumbrated; likewise he ruled the Israelite people forty years in the desert (Exodus 16:35), by which two thousand years under Messiah's empire are signified. (7) To these they add that Noah's ark rested in the seventh month (Genesis 8:4); that Moses was in the cloud six days and on the seventh was called by the Lord (Exodus 24:16); that when the Israelites had gone around Jericho six days, on the seventh day its walls fell (Joshua 6:16); likewise that the angel foretold to Esdras (4 Esdras 7:30) that the age would be of seven days; further that seven trumpets (Revelation 8:2) and seven bowls (Revelation 16:1) are commemorated, and certain other things of the same kind. Therefore what Christ said to the Apostles present, let us think said also to us: It is not yours to know the times which the Father has put in his own power (Acts 1:7).

Latin

Rationes, quibus Rabbini veritatem hujus dicti propugnant, Rabbi Isaac in cap. 1. Geneseos quatuor affert. 1. quia primus Gen. versus sexies continet א, quo millenarius denotatur. 2. quia sex diebus fecit Deus caelum & terram, ac septimo quievit; mille vero anni coram Deo sint, sicut dies una. 3. quia Deus, tam in diebus quam annis, senario quidem laboris, septenario autem indicat quietis tempus. Nam sex diebus operari, septimo autem ab omni opere vacare nos jussit: idem etiam sexennium indulsit agriculturae, septimo vero anno, tam agro quam cultori, requiem indixit. 4. quia sex primi factores generis humani mortui sunt: nempe Adam, Seth, Enos, Cainan, Malaleel, Jared: Enoch autem, qui septimus est, in locum Deo cognitum feliciter translatus, adhuc vivit. Quibus rationibus aliquot juniorum addunt: 5. quia corrupto genere humano dixerit Deus, Gen. 6.3. Non permanebit spiritus meus in homine in aeternum, quia caro est: eruntque dies illius centum viginti annorum. Ubi primo intelligunt tempus poenitentiae concessum ante diluvium, quod fuit CXX. si quinquagies sumas, resultat numerus sex millium. 6. Etiam ex aetate Mosis idem colligunt. Nam vixit annos CXX. Deut. 34.7. ac quadraginta quidem annos in aula Pharaonis, Act. 7.23. item quadraginta annos in exilio apud Jethronem, Exod. 2.15. & 3.1. quibus adumbrantur bis mille anni sub lege: item quadraginta annos populum Israeliticum in deserto rexit, Exod. 16.35. quibus significantur bis mille anni sub imperio Messiae. 7. His addunt, quod arca Noachi requierit mense septimo, Gen. 8.4. quod Moses sex diebus fuit in nube, Exod. 24.16. septimoque vocatus a Domino; quod cum Israelitae, ex praecepto Domini, sex diebus circumiissent Jericho, septima die muri ejus corruerunt, Jos. 6.16. atque id contigit cum populus deserto egressus jam terram promissionis occupare inciperet: item quod angelus praedixit Esrae, 4.Esd. 7.30. saeculum fore septem dierum; praeterea quod septem tubae, Apoc. 8.2. septemque phialae Apoc. 16.1. commemorentur, & quaedam alia ejusdem generis. Quare quod praesentibus Apostolis dixit Christus, id nobis etiam dictum putemus: Non est vestrum nosse tempora, quae Pater in sua posuit potestate.

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