System of Sacred Theology · §2.9.5 · Ludwig Crocius

RATIO I. From the soul's natural union with the body; immortality seems to demand reunion (Thomas)

Click or tap any sentence to jump there. The side buttons skip a paragraph.

REASON I. It is from natural desire and inclination. For the soul is naturally united to the body. For according to its essence it is the form of the body. Therefore it is against the soul's nature to be without a body. But nothing that is against nature can be perpetual. Therefore the soul will not perpetually be without a body. Since therefore it remains perpetually, it must be joined again to the body, which is to rise. Therefore the immortality of souls seems to demand that the resurrection of bodies will be future.

Latin

RATIO I. Est a naturali desiderio & inclinatione. Anima enim corpori naturaliter unitur. Est enim secundum suam essentiam corporis forma. Est igitur contra naturam animae, absque corpore esse. Nihil autem quod est contra naturam, potest esse perpetuum. Non igitur perpetuo erit anima absque corpore. Cum igitur perpetuo maneat, oportet eam iterato corpori conjungi, quod est resurgere. Immortalitas igitur animarum exigere videtur resurrectionem corporum futuram.

Report a mistake in this passage