Simplicity proper to God; not univocal with creaturely simplicity
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This property so belongs to God that to creatures we attribute only a thin shadow.Nor do we think a composition of reason — not real — fights against the divine simplicity.Therefore God's simplicity is not the same as that in creatures, but more eminent, removed from every substantial and accidental composition.
Latin
Haec proprietas ita Deo convenit, ut creaturis non nisi umbram tenuem tribuamus. Neque compositionem rationis simplicitati divinae, non realem, adversari putamus. Quapropter simplicitas Dei non est eadem quae in creaturis, sed eminentior, ab omni compositione substantiali & accidentali remota.