I-VI. Immediate and mediate knowledge; vision; analogy; affirmation, negation, eminence
I. Now God is known by us either immediately or mediately.
II. Immediately, by clear vision of Him as He is (1 John 3:2; 1 Corinthians 13:12), proper to the blessed in heaven.
III. Mediately, through analogical images and signs — God's outward actions, works, and word (Psalm 19:1; Romans 1:20). This knowledge is called seeing through a mirror in mystery, proper to pilgrims.
IV. Mediately God is known from His works or word in three modes: affirmation, negation, and eminence. V. The first mode is affirmation. VI. Negation removes imperfections; eminence raises perfections above the manner of creatures.
Latin
I. Cognoscitur autem Deus a nobis immediate aut mediate. II. Immediate, per visionem claram ejus sicuti est, 1 Joh. 3.2; 1 Cor. 13.12, & beatorum propria est in caelis. III. Mediate, per imagines analogicas & signa, quae sunt actiones Dei externae & opera & verbum ipsius, Psal. 19.1; Rom. 1.20. Haec cognitio per speculum in aenigmate dicitur, & viatorum propria est. IV. Mediate cognoscitur Deus ex operibus aut verbo tribus modis: affirmationis, negationis & supereminentiae. V. Primus modus est affirmationis. VI. Negationis modus removet imperfectiones; supereminentiae elevat perfectiones supra creaturarum modum.