ASSERTION 2: God known by natural mental discourse, but most imperfectly
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SECOND ASSERTION.God is indeed known by the natural discourse of our mind, but in a most imperfect way.
Since God cannot be perceived by sense, we inquire whether we can perceive Him by reason.But we know God much more faintly from His effects, which are infinitely surpassed by God.Hence Nazianzen, correcting Plato: God's nature can be explained by no words, and by mind and intellect can be comprehended still less.
Latin
ASSERTIO SECUNDA. Deus naturali mentis nostrae discursu cognoscitur quidem, sed imperfectissimo modo. Cum sensu percipi non possit Deus, an ratione eum percipere possimus inquiremus. Multo languidius Deum cognoscimus ex effectis suis, qui a Deo infinite superantur. Hinc Nazianzenus, Platonem corrigens: Dei naturam nullis verbis explicari posse, animo atque intellectu comprehendi multo minus posse.