System of Sacred Theology · §3.30.2 · Ludwig Crocius

Nature examples: rain and digestion show necessity, fate, and harmony together

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Examples are ready to hand in nature and in the arts. In nature: rain comes about by necessity, because the sun necessarily lifts vapors upward, and when condensation is added they are turned into rain, which, grown heavy, falls downward of necessity. And this happens by a certain fate, when vaporable earth, the sun's action, and condensation from the dispensation of heaven and of time concur; and at last it results in harmony, because the earth is renewed by rain, sprouts herbs, and nourishes animals.

The same appears in the excretions. For of necessity, while the blood is cooked, burned feces remain; and this happens by fate from the concurrence of many causes — namely bread eaten, heat acting in the narrow liver, and the spirit that separates — which causes met by fate; and this too results in harmony, and for the better, because when the blood is cleansed the feces (as melancholy) serve to excite hunger in the stomach lest the animal perish if it does not eat, and to stimulate the spirit toward fear of evils and toward contemplation.

Latin

Exempla sunt obvia in natura et artibus. In natura: pluvia quidem necessitate fit, quia sol vapores sursum necessario elevat, et condensatione accedente hi in pluviam vertuntur, quae gravis facta de necessitate deorsum cadit. Atque id quodam fato fit, concurrente terra vaporabili et solis actione et condensatione e caeli ac temporis dispensatione; ac tandem id resultat in harmoniam, quia tellus per pluviam instauratur et germinat herbas, et nutrit animalia. Idem patet in excrementis. Nam necessario, dum sanguis coquitur, feces combustae remanent; et fato hoc fit ex concursu multarum causarum, panis videlicet manducati, caloris agentis in angusto jecore, et spiritus sequestrantis, quae causae fato convenerunt; idque etiam in harmoniam resultat, et propter melius, quia sanguine mundato feces, ut est melancholia, deserviunt ad excitandum famem in ventriculo, ne pereat animal si non comedat, et ad stimulandum spiritum ad metum malorum et ad contemplationem.

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