Cap. X Ultimum Secunda: who deny opposite human merits as causes why saving grace is given or withheld are held to deny that foresight difference as distinguishing conditions of election
Deny that opposite merits and demerits of human wills—good acts in some, evil in others—are why saving grace is given here and withheld there, and you are held, by that same denial, to deny that the foreseen difference among those wills was, for election, predestination, and preterition, a cause or occasion or distinguishing condition.
Latin
Qui igitur negant opposita humanarum voluntatum merita et demerita, id est, bonos actus horum, malos illorum, esse causas cur gratia salutifera hisce detur, illis non detur, eadem opera negasse putentur praevisam hanc humanarum voluntatum differentiam fuisse electionis, praedestinationis, et praeteritionis sive causas, sive occasiones, sive conditiones distinguentes.