Cap. X Ultimum Propos. 2: Epist. 107 means regenerating, sanctifying, saving grace—not Arminius’s common illuminating grace; nor ‘given because they willed’
Those words—even Arminius judging—do not point to illuminating, exciting, persuading grace (which he makes common to all mortals), but to regenerating, sanctifying, saving grace. Nor can they hide here: that vivifying, saving grace is in fact given to some because they willed to take it, and withheld from others because they willed to refuse. In that same epistle it is Pelagian to hold this grace is given because we will; Orthodox that by this grace God makes us will. Add: this grace’s condition and power is that no hard heart refuses it, because it is given first to take hardness of heart away.
Latin
Quae verba, ne Arminio quidem arbitro, ad illam illuminantem, excitantem, et suadentem gratiam sunt referenda; (nam illam facit omnibus mortalibus communem) sed ad regenerantem, sanctificantem, et salvantem. Neque hic abdere se possunt in illud latibulum, Hanc gratiam vivificantem et salvantem dari de facto quibusdam, quia voluerunt illam accipere; non dari aliis, quia voluerunt respuere. Nam in illa ipsa Epistola Pelagianum habetur, statuere, hanc gratiam dari nobis quia volumus; Orthodoxum per hanc gratiam Deum efficere ut velimus. Huc adde, Hanc esse hujus gratiae conditionem ac virtutem, ut nullo duro corde respuatur, quia in hoc datur ut cordis durities primitus auferatur.