Cap. X Ultimum Propos. 2: Prosper — God foresaw whom he would give to believe; liberating grace prepared for some, not others; saving grace passes some by
Prosper agrees with Augustine (Ad Excerpta Genovensium, dub. 8): Let us wisely and piously confess that God immutably foresaw to whom he would give belief, or whom he would give to his Son so as to lose none of them—and that this is the saints’ predestination: foresight and preparation of the grace by which they are most certainly freed. The rest, not freed, whom grace did not exempt from humankind’s general perdition, we must know by just judgment not exempted. He sets liberating grace prepared and given to some; he denies it prepared or given to others. In De ingratis 12 the Pelagian dogma is that Christ’s grace passes by no one born; and De vocatione Gentium 2.13 he expressly asserts that the Savior’s grace passes some by.
Latin
Ab Augustino non dissentit Prosper: Ad Excerpt. Gen. dub. 8. Agnoscamus, inquit, sapienter pieque fateamur; praescisse incommutabiliter Deum quibus esset daturus ut crederent, aut quos daturus esset Filio suo, ut ex eis non perderet quemquam. Et hanc esse praedestinationem sanctorum, praescientiam scilicet et praeparationem gratiae Dei qua certissime liberantur. Caeteros autem, quicunque non liberantur, quos a generali perditione humani generis gratia non exemit, justo noverimus judicio non exemptos. Ponit gratiam liberantem praeparatam et donatam aliquibus; negat eandem praeparatam aut donatam aliis. Et in libro De ingratis, cap. 12. Pelagianum dogma habetur, Quod gratia Christi Nullum omnino hominem de cunctis qui generantur Praetereat. Et de vocatione Gentium, lib. 2. cap. 13. diserte asserit, Salvantis gratiam aliquos praeterire.