Homily on Fasting · §3 · Hesychius of Jerusalem

Peter heals the lame man; fasting as the universal clinic

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Hesychius is retelling the healing of the lame man at the temple gate by Peter, then turning to fasting as the one physician present in every clinic throughout the world.

Peter answered him, “What you expect to receive, I do not have; but what you do not expect to receive, I do have. You expect to receive silver; I provide you with health. For health of body is better than immeasurable wealth. I will tell you the truth: ‘Silver and gold I do not have.’ For Christ handed over to us, saying, ‘Do not acquire gold or silver or copper.’ And he gave us authority, saying, ‘Cast out demons, heal the sick, cleanse lepers. Freely you received, freely give.’ In the name of Jesus Christ, rise and walk.” And taking hold of his right hand, he raised him up. The servant takes hold and raises; the master heals by a word. For a servant is not above his lord.

But now, with clinics being opened throughout the inhabited world, today I see one physician standing over them all: Christ. O what a new wonder! Different diseases, in different places of the clinics, are healed by one physician. One person, afflicted elsewhere by the wound of sin, comes forward, receives from fasting a plaster of healing, and departs. Another, reeking with the decay of fornication, from Christ, the physician of souls and bodies, receives through fasting a medicine for the stench. Another, burning with the fever of love of money, obtains from fasting herbs that cool the disease.

Fasting knows how to make barren women pregnant quickly, to turn the unfruitful womb into a fruitful field, and to give prophets as sons as the reward of abstinence from food. For what are we taught by the divine Scripture? “And Hannah was despondent,” it says, “and she wept and did not eat.” But fasting provided the prophet Samuel to the barren woman. You have seen the gifts of fasting.

Greek

Ἀπεκρίθη

δὲ ὁ Πέτρος λέγων αὐτῷ· «Ἃ προσδοκᾷς λαβεῖν οὐκ ἔχω, ἃ δὲ μὴ προσδοκᾷς λαβεῖν

ἔχω. Ἀργύριον προσδοκᾷς λαβεῖν, ὑγίειάν σοι παρέχω· κρεῖττον γὰρ ὑγίεια σώματος

ἢ ὄλβος ἀμέτρητος. Ὁμο-λογήσω σοι τὴν ἀλήθειαν· "3Ἀργύριον καὶ χρυσίον οὐχ

ὑπάρχει μοι"3. Ὁ Χριστὸς γὰρ παρέδωκεν ἡμῖν λέγων· "3Μὴ κτήσασθε χρυσὸν μηδὲ

ἄργυρον μηδὲ χαλκόν"3. ∆έδωκεν δὲ ἡμῖν ἐξουσίαν λέγων· "3∆αιμόνια ἐκβάλλετε,

ἀσθενοῦντας θεραπεύετε, λεπροὺς καθαρίζετε. ∆ωρεὰν ἐλάβετε, δωρεὰν δότε."3

"3Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ, ἔγειρε καὶ περιπάτει.» Καὶ κρατήσας «τῆς δεξιᾶς

χειρὸς ἤγειρεν αὐτόν.» Ὁ δοῦλος κρατῶν ἐγείρει, ὁ δεσπότης λόγῳ θεραπεύει· «Οὐ

γάρ ἐστιν δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ.»

7 Ἀλλὰ γὰρ ἰατρείων κατὰ τὴν οἰκουμένην ἀνοιγομένων, σήμερον βλέπω καὶ

ἕνα τοῖς πᾶσιν ἰατρὸν ἐφεστῶτα Χριστόν. Ὢ καινοτέρου τοῦ θαύματος. ∆ιάφορα

πάθη, ἐν διαφόροις ἰατρείων χωρίοις, ὑπὸ ἑνὸς ἰατροῦ θεραπεύεται. Ἄλλος ἀλλαχοῦ

ἁμαρτίας τραύματι συνεχόμενος πρόσεισιν καὶ παρὰ τῆς νηστείας λαβὼν ἰάσεως

ἔμπλαστρον ἄπεισιν. Ἄλλος ἑτέρωθι σηπεδόνα πορνείας ἀπόζων ἰατικὸν τῆς

δυσωδίας, παρὰ τοῦ ἰατροῦ τῶν ψυχῶν καὶ σωμάτων Χριστοῦ, δι' αὐτῆς ἐκδέχεται

φάρμακον. Ἄλλος πυρετῷ φιλαργυρίας συγκαιόμενος, παρὰ τῆς νηστείας

ἀναψυχούσας τὴν νόσον βοτάνας κομίζεται.

8 Οἶδεν αὕτη καὶ στείρας ἐγκύμονας ἀποφαίνειν συντόμως, καὶ τὴν ἄγονον

μήτραν εὔκαρπον ἄρουραν ἀπεργάζεσθαι, καὶ προφήτας υἱοὺς τῆς ἀσιτίας διδόναι

μισθόν. Τί γὰρ παρὰ τῆς θείας γραφῆς διδασκόμεθα; «Καὶ ἠθύμει Ἅννα», φησίν, «καὶ

ἔκλαιεν καὶ οὐκ ἤσθιεν.» Ἀλλὰ νηστεία τῇ στείρᾳ Σαμουὴλ τὸν προφήτην παρέσχεν.

Εἶδες τῆς νηστείας τὰ δῶρα.

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