The Original, Nature, Property and Use of the Law · §5 · John Wesley

Is the law sin

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The apostle having gone thus far, in proving that the Christian had set aside the Jewish dispensation, and that the moral law itself, though it could never pass away, yet stood on a different foundation from what it did before, now stops to propose and answer an objection. What shall we say then? Is the law sin? So some might infer from a misapprehension of those words, the motions of sin which were by the law. God forbid! says the apostle, that we should say so. Nay, the law is an irreconcileable enemy to sin; searching it out wherever it is. I had not known sin but by the law. I had not known lust, evil desire to be sin, except the law had said, you shall not covet, (Romans 7:7). After opening this farther in the four following verses, he subjoins this general conclusion, with regard more especially to the moral law, from which the preceding instance was taken: Therefore the law is holy, and the commandment holy and just and good.

1771 text

3. The apostle having gone thus far, in proving that the Christian had set aside the Jewish dispensation, and that the moral law itself, tho’ it could never pass away, yet stood on a different foundation from what it did before, now stops to propose and answer an objection. What shall we say then? Is the law sin? So some might infer from a misapprehension of those words, the motions of sin which were by the law. God forbid! saith the apostle, that we should say so. Nay, the law is an irreconcileable enemy to sin; searching it out wherever it is. I had not known sin but by the law. I had not known lust, evil desire to be sin, except the law had said, thou shalt not covet, ver. 7. After opening this farther in the four following verses, he subjoins this general conclusion, with regard more especially to the moral law, from which the preceding instance was taken: Wherefore the law is holy, and the commandment holy and just and good.

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