The Holy Spirit
Spirit Who Sanctifies
50 passages, 5 quoted here
The Holy Spirit makes believers holy and changes the way they live.
Where they stood
Each row is one claim. Each name is a writer, placed at the date of the passage. Select a name to read what they said.
3 of the 3 writers here teach: “The Holy Spirit dwells in the faithful and makes holy.”
teaches it partly rejects it later writer, summary only
Apostolic FathersApostolicBefore NicaeaBefore NicaeaNicaea to ChalcedonNicaea to 451After ChalcedonAfter 451
The Holy Spirit dwells in the faithful and makes holy3 teach
Vice darkens or drives out the Spirit1 teach
100 AD200300400500Nicaea 325
Where this divides churches today: Can a Christian be made fully holy in this life, and when is sanctification made complete?
What each writer said, earliest first
I must also speak to you about the temple. The wretched people were deceived; they pinned their hope on a building instead of on their God who made them, as if that structure were God's house. They dedicated it almost the way the nations dedicate their shrines.
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Greek
Ἔτι δὲ καὶ περὶ τοῦ ναοῦ ἐρῶ ὑμῖν, ὡς πλανώμενοι οἱ ταλαίπωροι εἰς τὴν οἰκοδομὴν ἤλπισαν, καὶ οὐκ ἐπὶ τὸν θεὸν αὐτῶν τὸν ποιήσαντα αὐτούς, ὡς ὄντα οἶκον θεοῦ. σχεδὸν γὰρ ὡς τὰ ἔθνη ἀφιέρωσαν αὐτὸν ἐν τῷ ναῷ.
He says, "Take sorrow away from yourself, for it is also a sister of double-mindedness and bitterness." I ask, "Lord, how can it be a sister of these? It seems to me that bitterness, double-mindedness, and sorrow are each completely different things." He answers, "You are a foolish person who fails to understand.
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Greek
Ἆρον ἀπὸ σεαυτοῦ, φησί, τὴν λύπην: καὶ γὰρ αὕτη ἀδελφή ἐστι τῆς διψυχίας καὶ τῆς ὀξυχολίας. Πῶς, φημί, κύριε, ἀδελφή ἐστι τούτων; ἄλλο γάρ μοι δοκεῖ εἶναι ὀξυχολία καὶ ἄλλο διψυχία καὶ ἄλλο λύπη.
Be patient and wise, and you will master every evil deed and carry out all righteousness. If you are patient, the Holy Spirit who lives in you will remain pure, not crowded out by any evil spirit.
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Greek
Μακρόθυμος, φησί, γίνου καὶ συνετός, καὶ πάντων τῶν πονηρῶν ἔργων κατακυριεύσεις καὶ ἐργάσῃ πᾶσαν δικαιοσύνην. ἐὰν γὰρ μακρόθυμος ἔσῃ, τὸ πνεῦμα τὸ ἅγιον τὸ κατοικοῦν ἐν σοὶ καθαρὸν ἔσται, μὴ ἐπισκοτούμενον ὑπὸ ἑτέρου πονηροῦ πνεύματος, ἀλλ’ ἐν εὐρυχώρῳ κατοικοῦν ἀγαλλιάσεται καὶ…
The true spiritual disciple receives the Spirit of God. From the beginning the Spirit was present to humanity in every disposition of God; he announced future things, showed present things, and narrated past things. He judges all people, yet no one judges him.
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God indeed forms the human person within his own creation, and what follows is an adaptation to his child. For it is through the Father's hands — that is, through the Son and the Spirit — that a human being is made in the likeness of God, yet no single part constitutes the whole.
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Other passages filed here (45)
- Ignatius of Antioch, To the Ephesians 1.9d. c. 110 AD
- Hermas, Shepherd, Mandate 11fl. c. 140 AD
- Hermas, Shepherd, Parable 5fl. c. 140 AD
- Hermas, Shepherd, Parable 9fl. c. 140 AD
- Irenaeus of Lyons, Against Heresies 5.8c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies 4.20c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies 5.20c. 130–c. 202 AD
- Clement of Alexandria, The Instructor 6c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 11c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 13c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 14c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 15c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 16c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 1c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 21c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 6c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 7c. 150–c. 215 AD
- Tertullian, Against Marcion 15c. 155–c. 220 AD
- Tertullian, Against Marcion 28c. 155–c. 220 AD
- Tertullian, Against Marcion 6c. 155–c. 220 AD
- Tertullian, Against Marcion 7c. 155–c. 220 AD
- Tertullian, Against Marcion 8c. 155–c. 220 AD
- Tertullian, Against Marcion 9c. 155–c. 220 AD
- Tertullian, On Baptism 10c. 155–c. 220 AD
- Tertullian, On Baptism 4c. 155–c. 220 AD
- Origen of Alexandria, On First Principles 10c. 185–c. 254 AD
- Origen of Alexandria, On First Principles 4c. 185–c. 254 AD
- Origen of Alexandria, On First Principles 6c. 185–c. 254 AD
- Origen of Alexandria, On First Principles 7c. 185–c. 254 AD
- Origen of Alexandria, On First Principles 8c. 185–c. 254 AD
- Origen of Alexandria, On First Principles Prefacec. 185–c. 254 AD
- Origen of Alexandria, Against Celsus 46c. 185–c. 254 AD
- Cyprian of Carthage, Treatises Treatise 1c. 200–258 AD
- Cyprian of Carthage, Treatises Treatise 3c. 200–258 AD
- Cyprian of Carthage, Treatises Treatise 4c. 200–258 AD
- Cyprian of Carthage, Treatises Treatise 8c. 200–258 AD
- Hippolytus, Arabic Catena Fragments on the Pentateuch (attributed) Prefacec. 170–c. 235 AD
- Hippolytus, Commentary on Daniel Preface (fragments)c. 170–c. 235 AD
- Hippolytus, Fragments on Proverbsc. 170–c. 235 AD
- Novatian, On the Trinity 24fl. c. 250 AD
- Novatian, On the Trinity 27fl. c. 250 AD
- Novatian, On the Trinity 29fl. c. 250 AD
- Victorinus of Pettau, On the Creation of the Worldd. c. 304 AD
- Methodius of Olympus, Fragments Part 3d. c. 311 AD
- Arnobius, Against the Nations (Book I)fl. c. 300 AD