Wandering Thoughts · §27 · John Wesley

Innocent as the blood in our veins

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But abstracting from these cases, wandering thoughts in the latter sense of the word, that is, thoughts wherein our understanding wanders from the point it has in view, are no more sinful than the motion of the blood in our veins or of the spirits in our brain. If they arise from an infirm constitution, or from some accidental weakness or distemper, they are as innocent as it is to have a weak constitution or a distempered body. And surely no one doubts but a bad state of nerves, a fever of any kind, and either a transient or a lasting delirium may consist with perfect innocence. And if they should arise in a soul which is united to a healthy body, either from the natural union between the body and soul, or from any of ten thousand changes which may occur in those organs of the body that minister to thought: in any of these cases they are as perfectly innocent as the causes from which they spring. And so they are when they spring from the casual, involuntary associations of our ideas.

1771 text

5. But abstracting from these cases, wandering thoughts, in the latter sense of the word, that is, thoughts wherein our understanding wanders, from the point it has in view, are no more sinful than the motion of the blood in our veins, or of the spirits in our brain. If they arise from an infirm constitution, or from some accidental weakness or distemper, they are as innocent as it is to have a weak constitution, or a distempered body. And surely no one doubts but a bad state of nerves, a fever of any kind, and either a transient or a lasting delirium, may consist with perfect innocence. And if they should arise in a soul which is united to an healthful body, either from the natural union between the body and soul, or from any of ten thousand changes, which may occur in those organs of the body, that minister to thought: in any of these cases they are as perfectly innocent as the causes from which they spring. And so they are when they spring from the casual, involuntary associations of our ideas.

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