Theological Theses · §1131 · Louis Le Blanc de Beaulieu

Isaiah and David: God blots out iniquities; Acts calls to repentance

Isaiah 43-44: God blots out iniquities and will not remember sins.

David (Psalm 51) and Peter (Acts 3) seek and invite that blotting-out.

Latin

III. Sic vero Deus ipse apud Isaiam populum suum solatur, Ego sum, ego sum ipse qui deleo iniquitates tuas propter me, & peccatorum tuorum non recordabor, Isa. 43. Item, Delevi ut nubem iniquitates tuas, & quasi nebulam peccata tua. Isa. 44. Unde est quod fideles a Deo fidenter hanc gratiam implorant, quemadmodum David, Psal. 51. Avertere, inquit, faciem tuam a peccatis meis, & omnes iniquitates meas dele. Et ejusdem gratiae spe peccatores ad poenitentiam & conversionem invitantur. Poenitemini & convertimini, inquit Petrus Apostolus, ut deleantur peccata vestra, Act. 3.

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About this text

Louis Le Blanc, a Reformed professor at Sedan, sets out theology in theses argued against Rome: Scripture, faith, grace, free choice, good works and the saints.

This volume holds the Theses on Theology I–XLIII and On Faith I–XXII, in eighteen sections.

Louis Le Blanc de Beaulieu (1614–1675) was minister and professor of theology at the Academy of Sedan, the Reformed school on France's eastern border. His Theses were disputed by students over many years and collected in a London folio (1675).

The Theological Theses range across the whole Reformed system — Scripture, God, predestination, grace, and justifying faith — in the crisp thesis-and-proof form of the seventeenth-century schools.

Date1675 AD (Sedan theses; London collection)

No modern English.

Reference

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves).

Printed text used

Translated from Latin (Pitt 1675) (Latin)
Also checked PDF of the 1675 (Latin)
Also checked pdftotext of De Theologia pages (Latin)
Also checked DjVu machine-read text of the 1675 (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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