Theological Theses · §1263 · Louis Le Blanc de Beaulieu

Pius V & Gregory XIII condemn ‘no sin venial by nature’

Late-sixteenth-century Belgian denials that any sin is venial by nature were condemned under Pius V and Gregory XIII.

Bellarmine cites the Bull’s article: every sin merits eternal punishment—is rejected as erroneous.

Latin

XVII. Verum quum haec sententia sub finem superioris saeculi, ab aliquot Theologis in Belgio teneretur, & publice assereretur, singulari Bulla cum multis aliis eorum assertionibus, damnata fuit, tanquam erronea, a Pontificibus Pio V. & Gregorio XIII. Qua in Bulla inter multos alios articulos hunc quoque damnant, Nullum est peccatum ex natura sua veniale, sed omne peccatum meretur poenam aeternam. Ut refert Bellarminus, lib. 1. de Amissione Gratiae, & statu peccati, cap. 10. parag. Confirmatur.

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About this text

Louis Le Blanc, a Reformed professor at Sedan, sets out theology in theses argued against Rome: Scripture, faith, grace, free choice, good works and the saints.

This volume holds the Theses on Theology I–XLIII and On Faith I–XXII, in eighteen sections.

Louis Le Blanc de Beaulieu (1614–1675) was minister and professor of theology at the Academy of Sedan, the Reformed school on France's eastern border. His Theses were disputed by students over many years and collected in a London folio (1675).

The Theological Theses range across the whole Reformed system — Scripture, God, predestination, grace, and justifying faith — in the crisp thesis-and-proof form of the seventeenth-century schools.

Date1675 AD (Sedan theses; London collection)

No modern English.

Reference

ESTC R17887; Wing L802. IA bub_gb_eOkHAW4G0-wC (+ EEBO 1675 for gap leaves).

Printed text used

Translated from Latin (Pitt 1675) (Latin)
Also checked PDF of the 1675 (Latin)
Also checked pdftotext of De Theologia pages (Latin)
Also checked DjVu machine-read text of the 1675 (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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